Consulting research based on Iranian Islamic culture
ezatalah mirzaei; ali entezari
Abstract
The present study was conducted with the aim of investigating the role of mate selection spaces in the stability of joint life and with the aim of comparing resistant mate selection spaces with modern and risky mate selection spaces with the theoretical support of the concepts of mate selection spaces ...
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The present study was conducted with the aim of investigating the role of mate selection spaces in the stability of joint life and with the aim of comparing resistant mate selection spaces with modern and risky mate selection spaces with the theoretical support of the concepts of mate selection spaces and polarization. The research method was descriptive and causal-comparative. The statistical population included all married girls covered by the Imam Khomeini (RA) Relief Committee during the years 2015 to 2018, in the number of 994 people, who were studied in a comprehensive way. The research tool was a researcher-made questionnaire. The results showed that the spouse selection spaces of pilgrimage camps and religious ceremonies as resistant and controllable spouse selection spaces are related to the stability of marriage (C.V=16.8%) and the formation of consanguineous marriages (C.V=11.7%) and can reproduce and continue the function of the traditional spouse selection space. The title should be used as a tool to reproduce the old relations of women (which was choosing a wife) in the society. Based on the findings of the research, it can be concluded that the influence of space on the behavior of social activists through the creation of facilities or restrictions causes the act of choosing a spouse to undergo changes as the most stable human interactions. Therefore, creating spaces for choosing a spouse with facilities such as equal marriage, equal opportunities, consultative selection, collectivism, control and supervision of pre-marital relationships can contribute to the strength and stability of family
Consulting research based on Iranian Islamic culture
fazlollah hasanvand; kamran sheivandi; Fariborz Dortaj; Ali Delavar; e s
Abstract
Happiness is one of the most important variables in the field of positive psychology, and a precise understanding of its definition and components requires careful examination in the cultural context of each society. Therefore, this research was aimed at redefining the concept of happiness under the ...
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Happiness is one of the most important variables in the field of positive psychology, and a precise understanding of its definition and components requires careful examination in the cultural context of each society. Therefore, this research was aimed at redefining the concept of happiness under the title of happy-living or wise happiness based on Ferdowsi's Shahnameh. This research was basic in terms of purpose, and qualitative research based on the grounded theory method. Verse was considered as the unit of analysis. The ground of data was taken from text of Ferdowsi's Shahnameh, revision of Jalal Khaleghi Motlagh. Statistical analysis based on the process of open coding, axial and selective coding was performed in MAXQUDA2018. In order to validate the designed model, the point of view of experts and researchers was used with the purposeful sampling method. The reliability of the coding of the components was found to be 0.89 based on the Kappa index. The findings showed that the happy-living or wise happiness in Ferdowsi's Shahnameh consists of 12 sub-components of happy-living based on moral principles, unchangeable difficulties acceptance ability, purposeful learning in the direction of living life, having rational thoughts and freedom from disturbing thoughts, focus on the present time, positive relationship, emotion regulation and impulsive self-control, spiritual relation with god, courageous and resilient confrontation with life's difficulties and sufferings, hope for the future and optimism in difficult conditions, physical activity and avoiding laziness and meeting the basic material needs of life had the most extracted free codes, respectively.
Consulting research based on Iranian Islamic culture
ali bayat; Hamid rafii honar; Mohammad reza jahangirzadeh
Abstract
The purpose of this research was to design a wisdom process model with an emphasis on narrative and Qur'anic teachings from Islamic sources. The method of this research was a qualitative type of Grounded Theory, and in order to check content validity, the descriptive contextualization method was used. ...
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The purpose of this research was to design a wisdom process model with an emphasis on narrative and Qur'anic teachings from Islamic sources. The method of this research was a qualitative type of Grounded Theory, and in order to check content validity, the descriptive contextualization method was used. With the formation of the semantic domain, the concepts corresponding to wisdom were identified in Islamic sources and analyzed in four stages of open, focused, central and selective coding. The result of this stage was the achievement of 1276 open codes, 344 focused codes, 84 central codes, 19 categories and 10 main micro components. These components are: knowledge, distinction, mental processing, control, strength in practice, perspicacity, acumen, insight, comprehend and sagacity. Then, the hypothetical relationships between these components and the process of achieving wisdom were investigated. The findings showed that the hypothetical relationships between these ten components are classified into two levels of "core categories" and "active domains". Based on this, wisdom in the core has the basic elements of "cognition", " control", "diagnosis", "processing", and " strength in practice ", which led to "perception of the best interest" in the intrapersonal domain and "insight", "perception of inner motivation and goals", "perception of concepts and objects", and "acuity" in the extra personal domain. The results were the design of a process model of wisdom, which was evaluated by 6 experts in Islamic sciences and psychology, and analyzed and evaluated using (CVI).
Consulting research based on Iranian Islamic culture
Hadi Hemmatyan; Mahdi Hemmatyan; Mohsen Karimian
Abstract
The purpose of the current research is to explain the philosophical concepts of counseling knowledge using the opinions of Sadr al-Mutalahin; Therefore, using two methods of "content analysis" and "description and analysis", some counseling and philosophy texts were examined; To explain some of the important ...
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The purpose of the current research is to explain the philosophical concepts of counseling knowledge using the opinions of Sadr al-Mutalahin; Therefore, using two methods of "content analysis" and "description and analysis", some counseling and philosophy texts were examined; To explain some of the important issues of counseling philosophy. Philosophical analysis and explanation of the concepts of counseling knowledge is important and necessary in some ways; First, it is used in the field of theorizing; Second, it is necessary in the field of publishing and teaching counseling knowledge, and third, it plays an important role in the correct application of counseling knowledge for counselors. The initiative of the current research is to benefit from the opinions of the creator of the transcendental wisdom school and one of the most prominent Islamic philosophers in explaining some of the fundamental concepts of counseling knowledge. . Sadra proposes four stages in the process of will: knowledge, enthusiasm, decision and desire to realize and move the limbs and organs; The third basic concept in counseling knowledge is behavior change; According to Sadra, the most important factor in changing behavior is changing faith (belief system) and the most important factor in changing faith is creating basic knowledge and understanding in a person, and the most important factor in creating knowledge in a person is performing and repeating appropriate behaviors.
Consulting research based on Iranian Islamic culture
Majid Ghandizadeh; Mohammad Reza Jahangirzadeh Qomi; Mohammad Reza Ahmadi
Abstract
The present study sought to achieve the two goals of developing a conceptual model of will based on Islamic sources and examining its validity using the method of linguistic semantics, qualitative content analysis and descriptive contextualization methodsBy forming the semantic field of will, 36 basic ...
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The present study sought to achieve the two goals of developing a conceptual model of will based on Islamic sources and examining its validity using the method of linguistic semantics, qualitative content analysis and descriptive contextualization methodsBy forming the semantic field of will, 36 basic concepts of will are identified in Islamic sources.The results of the "content validity check" at this stage led to the elimination of 20 concepts and the remaining 16 concepts.The results of the search for explanatory descriptive sentences related to the sixteen concepts amounted to 52146 data based on the principle of saturation. They were screened in two stages, the weakness of the book and the lack of conceptual connection.The result of the screening was the removal of 51081 data and the remaining 1074 data, which were analyzed by coding them in three stages: primary open coding, central open coding, and selective open coding.The result of this process was 265 open codes,19 core codes and 4 selective codes.This process showed that, according to Islamic sources, the will consists of 19 components in the form of 4 dimensions.These components are: intellect and air of the soul (as a super-organizer),belief patterns, desires and needs, mood, environment. Socio-cultural (antecedent dimension), environmental events, attention, personal reflections, arousal, evaluation, intention, active effort, action (process dimension), psychological-spiritual collapse, worldly-hereafter confusion, psychological-spiritual growth, action organization and resilience (consequence dimension).These components were evaluated by 9 humanities and psychology experts and were evaluated as favorable using"Content Validity Index (CVI).This modelwillhavetheability tobe convertedinto psychologicalmeasures andeducational-psychological protocols.
