Consulting research based on Iranian Islamic culture
Majid Ghandizadeh; Mohammad Reza Jahangirzadeh Qomi; Mohammad Reza Ahmadi
Abstract
The present study sought to achieve the two goals of developing a conceptual model of will based on Islamic sources and examining its validity using the method of linguistic semantics, qualitative content analysis and descriptive contextualization methodsBy forming the semantic field of will, 36 basic ...
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The present study sought to achieve the two goals of developing a conceptual model of will based on Islamic sources and examining its validity using the method of linguistic semantics, qualitative content analysis and descriptive contextualization methodsBy forming the semantic field of will, 36 basic concepts of will are identified in Islamic sources.The results of the "content validity check" at this stage led to the elimination of 20 concepts and the remaining 16 concepts.The results of the search for explanatory descriptive sentences related to the sixteen concepts amounted to 52146 data based on the principle of saturation. They were screened in two stages, the weakness of the book and the lack of conceptual connection.The result of the screening was the removal of 51081 data and the remaining 1074 data, which were analyzed by coding them in three stages: primary open coding, central open coding, and selective open coding.The result of this process was 265 open codes,19 core codes and 4 selective codes.This process showed that, according to Islamic sources, the will consists of 19 components in the form of 4 dimensions.These components are: intellect and air of the soul (as a super-organizer),belief patterns, desires and needs, mood, environment. Socio-cultural (antecedent dimension), environmental events, attention, personal reflections, arousal, evaluation, intention, active effort, action (process dimension), psychological-spiritual collapse, worldly-hereafter confusion, psychological-spiritual growth, action organization and resilience (consequence dimension).These components were evaluated by 9 humanities and psychology experts and were evaluated as favorable using"Content Validity Index (CVI).This modelwillhavetheability tobe convertedinto psychologicalmeasures andeducational-psychological protocols.
MOJTABA FARHOUSH; Mohammadreza jahangirzade; mohammad FARHOUSH
Abstract
Background and purpose: Perfectionism towards the spouse is associated with very high expectations from the spouse and causes conflict and dissatisfaction in the family. The purpose of this study was to develop an educational package to modify perfectionism towards the spouse with an Islamic behavioral ...
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Background and purpose: Perfectionism towards the spouse is associated with very high expectations from the spouse and causes conflict and dissatisfaction in the family. The purpose of this study was to develop an educational package to modify perfectionism towards the spouse with an Islamic behavioral cognitive approach.Methods: In this research, two qualitative and quantitative methods have been used. First, in order to find the components and techniques and to make an educational package, related data from Islamic teachings and psychological texts were collected and analyzed by qualitative content analysis method and grounded theory approach. Then to evaluate the validity of the content, 12 experts' opinions on goals, techniques and homework were considered. After deleting and correcting some items based on experts' opinions, the final package of extremist perfectionism adjustment towards the spouse was presented. Results: The findings of the present study showed that the training package for modifying perfectionism towards the spouse with an Islamic behavioral cognitive approach, consists of fourteen sessions, ninety minutes that include 1) establishing a therapeutic relationship and evaluation 2) Decrease self-centeredness, 3) Decrease high expectations of spouse, 4) Decrease domination over spouse, 5) Increase differentiation towards spouse, 6) Increase flexibility, 7) Strengthen forgiveness, 8) Strengthen attention to thoughts And feelings of the spouse, 9) improving the relationship with the spouse's family, 10) positivity towards the spouse, 11) correcting cognitive distortions towards the spouse, 12) reducing emotional sensitivity and irritability, 13) reducing extreme sensitivity to details, 14) Reduce work and social problems and summarize meetings....
mohammad kavyani; MOJTABA FARHOUSH; mohammad FARHOUSH; Mojtaba Hafezi
Abstract
"Forgiveness of spouses" is one of the effective factors in strengthening the foundation of the family. The aim of this study was to present the components of couple forgiveness based on Islamic sources. This research is in terms of descriptive-analytical method that by collecting, classifying and analyzing ...
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"Forgiveness of spouses" is one of the effective factors in strengthening the foundation of the family. The aim of this study was to present the components of couple forgiveness based on Islamic sources. This research is in terms of descriptive-analytical method that by collecting, classifying and analyzing information from verses and hadiths to compile the components of "forgiveness of couples". In this study, the statistical population of Islamic sources including the Quran and hadith communities is ranked first and second according to the classification of the University of Quran and Hadith. Findings showed that the structure of "forgiveness" towards the spouse according to Islamic teachings has 8 components: 1. Positive secondary evaluation; 2. Paying attention to the effects of forgiveness; 3. Paying attention to the pleasure of God and the Ahl al-Bayt; 4. Compassionate and empathetic attitude; 5. Positivism and flexibility; 6. Love and expression of affection; 7. Self-control; 8. Prayers to God. The components of forgiveness among couples with an Islamic approach have wide spiritual dimensions and give a special place to spirituality compared to competing models. The findings of this study have provided a suitable platform for developing a scale and educational package for "couple forgiveness".
