Consulting research based on Iranian Islamic culture
ali bayat; Hamid rafii honar; Mohammad reza jahangirzadeh
Abstract
The purpose of this research was to design a wisdom process model with an emphasis on narrative and Qur'anic teachings from Islamic sources. The method of this research was a qualitative type of Grounded Theory, and in order to check content validity, the descriptive contextualization method was used. ...
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The purpose of this research was to design a wisdom process model with an emphasis on narrative and Qur'anic teachings from Islamic sources. The method of this research was a qualitative type of Grounded Theory, and in order to check content validity, the descriptive contextualization method was used. With the formation of the semantic domain, the concepts corresponding to wisdom were identified in Islamic sources and analyzed in four stages of open, focused, central and selective coding. The result of this stage was the achievement of 1276 open codes, 344 focused codes, 84 central codes, 19 categories and 10 main micro components. These components are: knowledge, distinction, mental processing, control, strength in practice, perspicacity, acumen, insight, comprehend and sagacity. Then, the hypothetical relationships between these components and the process of achieving wisdom were investigated. The findings showed that the hypothetical relationships between these ten components are classified into two levels of "core categories" and "active domains". Based on this, wisdom in the core has the basic elements of "cognition", " control", "diagnosis", "processing", and " strength in practice ", which led to "perception of the best interest" in the intrapersonal domain and "insight", "perception of inner motivation and goals", "perception of concepts and objects", and "acuity" in the extra personal domain. The results were the design of a process model of wisdom, which was evaluated by 6 experts in Islamic sciences and psychology, and analyzed and evaluated using (CVI).
Mohammad Kaviyani Arani; Amir Ekbia
Abstract
The current study aimed to explain the impacts of the “performance model of donation” on the reduction of “fear” and “sorrow” according to Islamic sources. The study tried to answer “what performance model allows donation to reduce fear and sorrow in human beings?” ...
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The current study aimed to explain the impacts of the “performance model of donation” on the reduction of “fear” and “sorrow” according to Islamic sources. The study tried to answer “what performance model allows donation to reduce fear and sorrow in human beings?” The above question was investigated among the Quranic verses and hadiths based on the theory of “semantic field”; thus, the Quranic verses and hadiths related to donation, alms, stinginess, miserliness, and generosity were investigated. The class analysis was applied to understand the components psychologically. The obtained components were classified in groups titled “orientations”, “behaviors”, “experiences”, and “functions”. Investigating the components in the above classes revealed that the lack of sorrow and fear is an internal experience and is not in complete agreement with external objectivities. If a donation is performed according to the Quranic approach and is in line with the above four classes of components, it will bring about certain “psychological functions” and “developmental impacts”; one of such “psychological functions” is “the reduction of sorrow” and “the reduction of fear” in the donator.
fahimeh fadakar davarani; Ahamd Borjali; Masoomeh Esmaeily; khosrow bagheri
Abstract
Studies related to Islamic psychology have been expanding in recent decades in Iran, and various studies have been carried out under this title. Despite the importance of the nature of Islamic psychology, unfortunately, studies have not systematically addressed the nature of Islamic psychology, and the ...
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Studies related to Islamic psychology have been expanding in recent decades in Iran, and various studies have been carried out under this title. Despite the importance of the nature of Islamic psychology, unfortunately, studies have not systematically addressed the nature of Islamic psychology, and the lack of discussion about this issue is clear evident. In the present article, the researcher has attempted to explain various views on the nature of Islamic psychology by examining studies related to Islamic psychology. The method of this research is descriptive-analytical and the method of data collection is library and interview with experts in this field. In this paper, the researcher has attempted to examine the views of these two areas by examining the nature of Islamic psychology by distinguishing between the Islamic and the scientific aspects of studies related to Islamic psychology. The findings of this study, evaluating the views of Islamic psychology scholars on the nature of Islamic psychology, are divided into two parts, which is an essential step in the path of theoretical and practical research in Islamic psychology.
